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The church is empty this early in the morning. |
Beginning today, we are starting to follow in the
steps of Jesus. We appropriately began our journey in Bethlehem, the birth of
our Lord. The building was nearly empty upon our arrival, as they had not yet
opened the caves for viewing. This time around, I was able to get down to
Jerome's cave in Saint Catherine's Church as well as another pass through the
site of the nativity. We then headed back to the Catholic version of the
Shepherd's fields for a further lecture. To our disappoint, these were probably
not the actual shepherd's fields. We really do not know where they would have
been. If Jesus was born in the summer time as the text may suggest (shepherds
in the fields by night – shepherds would only spend the night with the flocks
in the summer), the fields could be anywhere in the vicinity. However, if it
was in the fall or spring, the only fields south of Bethlehem may have been
used for shepherding year round.
Dr. Wright elaborated on the Christmas rendition
presented in our last class with Vern. Here in the Middle East, it was and is
common practice to marry a relative. This both keeps the resources within the
family and helps to ensure that the family member will be taken care of. Some
have speculated that perhaps Mary and Joseph were relatives. As Nazareth is
fairly new town in the first century BC and the fact that Mary goes toward
Bethlehem to meet her cousin Elizabeth, leads us to believe that both Joseph
and Mary were originally from the Bethlehem region. When heading down for the
census, they would have gone to the family home. In Hebrew, the word translated
"inn" could be better translated as "guestroom." When the
scripture states that there was no room for them in the "guestroom."
It probably means both that there was not room for Mary to give there with all
the guests but also; the guestroom would not be the appropriate place. Mary and
Joseph are now among family. Although Joseph's family may not understand what
has happened, they are not going to turn family out where Mary would likely die
giving birth. Rather, the women would have taken Mary into the side-room,
storage-room, etc. It was this room, often a cave, where the household would
bring the animals in for the winter; thus the manger being present. Most of the
older women in the region were born in the stable. It is practical as this is
just where "messy" things happen. As this would have been the family
house, it makes sense that Mary and Joseph would have stayed for a few years.
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The remains of Herod's Tomb have been reconstructed
in the Israeli Museum |
To learn more about this King Herod who wanted the
little "King of the Jews" dead, our next stop was at the Herodium –
Herod's final resting place. Herod originally built the site as a Palace
Fortress patrolling the southern border with the Nabateans. King Herod was the
first to introduce circular structures and domes in this part of the world. The
Herodium is circles inside of circles. The bathhouse on the site is the only
dome still standing from King Herod. In proper Herodian fashion, King Herod
made the site fit for king with the architectural wisdom one may expect from
Herod. With huge water cisterns, frescoes, and beautiful gardens – the Herodian
would have been a site to behold. Herod had a theater built here for the visit
of Mark Anthony. In the royal booth, paintings of open windows and sea life
covered the walls. Within two years, Herod decided that he wanted this built up
mountain to be his final resting place. Upon the construction of his mosoluem,
he had the theater covered over as not to distract from the grander of his own
tomb. The Zealots captured the Herodium nearly seventy years later. Heord's
tomb was destroyed and site converted into living quarters. Mikvah baths and a synagogue
were installed as well as more tunnels underground.
From the Herodium we
headed back up to Jerusalem to the Israel Museum, specifically to see the Herod
Exhibit with his reconstructed mausoleum. Additionally, a few of his bath-rooms
were reconstructed from Jericho and the Herodium, as well a few of the cut
stones and pillars from the Temple Mount – a quick glimpse of Herod's amazing accomplishments.
While at the Israel Museum I spent some time looking through the Archaeology department. Seeing artifacts from many of the sites that we have visited these
last few weeks made the archaeology start to come alive. Many of the pieces had replicas
on site such as Beit Shan, Megiddo, and Caesarea, but now we were able to view
the real deal! While there, I was able to catch in on a little bit of Gabbi
Barchy, one of the top archaeologists in Israel. He will be our guest speaker at
JUC tomorrow afternoon. His most significant discovery are the two silver
scrolls on which were inscribed a priestly blessing from Numbers and Deuteronomy.
These predate the Dead Sea Scrolls by several hundred years – which puts a
pretty big hole in the JEDP theory for the Torah. While at the museum, I also
had a chance to stroll around the second century model of Jerusalem as well as
the Shrine of the Book – dedicated to the Dead Sea Scrolls. With only twenty
minutes remaining, I quickly fly through the American, Indian, and Chinese
portions of the museum as well as the art displays, judaica, and the corner of
the gardens. Wow! Just too much to see in only half a day!
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Church of the Nativity |
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Looking toward the entrance |
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Three doors ... and they just keep getting smaller. Some say it was to keep crusaders from riding there horses into the church. More likely, the church was used as a fort and the door was made smaller to restrict entrance. Even as late as the second intifada, the Palestinian population (which in all reality are Jordanians or Arabs who live in Israel) used the church as their fort. It's the biggest building in town. Dr. Wright and a group from JUC were some of the first to return to the church after the intifada was over. One could still see the broken glass and blood on the floor at the time. |
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Halls around the outdoor courtyard of St. Catherine's Church to Saint Jerome |
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Inside Saint Catherine's |
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Leading down to the Cave of Saint Jerome |
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There are actually several chambers down here. This being the entrance one |
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In Saint Jerome's Cave - It was here he translated the Bible into Latin |
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Back over in the Cave of the Nativity - Scott bending down to touch the only piece of exposed bedrock. |
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Overlooking the church |
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The Bell-tower |
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And the Mosque just across the street |
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Walking to the Catholic Shepherd's Fields - there are also the Orthodox, and Coptic versions. |
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Lecture at the Shepherd's Fields ... not because it's the actual shepherd's fields, just because it's a nice shady spot for a lecture |
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Looking toward the modern southern end of Jerusalem from here |
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Does this look familiar? It's Herod's Herodium. |
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Lots of little lizards running around |
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Lecture with Dr. Paul Wright |
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Looking down toward one of Herod's pools. This would have had an island like gazebo in the middle to sit and enjoy the view of his palace fortress |
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The orginal road leading up into the Herodium. Herod had it covered and rebuilt when he had his tomb built here. |
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Overlooking the fortress |
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One has to imagine the place covered in plaster and likely painted. |
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The meeting room, later converted into a synagogue. |
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Standing in the Herodium |
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Looking down toward the theater |
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Next to the stairs and under the roof are some amazing paintings of open widows overlooking the sea. We are not allowed in without special permission - and a key. This would have been the royal box at the theater |
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Arriving at the Israel Museum ... oops, wrong entrance |
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Shrine of the Book (the Dead Sea Scrolls) |
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The First Temple Model |
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The Temple itself |
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Royal Stoa |
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The Antonia Fortress |
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Hey! We've sat on those stairs :) |
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And walked around the pool of Siloam ... It's kind of fun being able to identify some of the buildings and topography on the map having experience it. |
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The shrine of the book - no pictures allowed - actually kind of disappointing. Only a few fragments in the shrine. Most are not presently on display - only pictures of what should be there. |
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Reconstruction of Herod's Royal Box at the Herodium |
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Herod's Herodium |
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Canaanite Sarcophagus |
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Look familiar? We saw the replica at Beersheba |
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Lion guards from Hazor - been there! |
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Saw the giant replica at Beit Shan |
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When we think of making a graven image or the Israelites making a calf at Mount Sinai, we picture something quite large ... in all reality it would have only been quite small. The one on the right is one of the largest. |
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Anchors |
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Saw the replica's at Ramat Rachel |
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Oldest Inscription referring to the house of King David |
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Warning not to open the chamber to King Hezekiah's bones |
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Again, saw this at Arad - the "Holy of Holies" |
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One of Herod's Bath Houses |
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Ossuary of Caiaphas the High Priest |
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Inscription found at Caesarea with Pontius Pilate's name |
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Heel bone of man crusified |
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Anchor recovered from the Dead Sea |
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Reconstructed Synagogue |
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Warning sign to Gentiles to not cross into the temple courtyard on risk of death. |
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I think these are the old tiles on the Dome of the Rock |
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One of Herod's Baths |
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Columns that would have adorned the royal stoa on the Temple Mount |
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Ceiling Tiles from the Second Temple Complex |
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Jars from Masada that Herod had fish sauce from Naples stored. |
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Fancy Herodian Windows |
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It seemed a little weird to see artifacts from America on display in Israel. ... but I guess we have artifacts from all over the world too. |
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